Wednesday 12 December 2012

Blake philosophy teaching


Blake, Nigel (2000)
Tutors and Students without Faces or Places
Journal of Philosophy of Education, 34,1, 183-196

Reflect on distance education
P183 ‘Centrally, tuition is conducted here in personal interaction through the written word’. P 183 ‘However, it is constantly compared and contrasted negatively with conventional education in at least one respect: that it is not ‘face-to-face’ it is the alternative for students who need to study at a distance. There is a notion that  interaction by means of the written word diminishes the quality of communication between tutors and students. ‘ the belief that body language , as an aspect of communication, is an unqualified good’ KRO what would constitute an adequate defence of these claims?

P 184 ‘The idea that there is something special and important about the physical co-presence of teachers and students may be ill-articulated but it obviously has plausible appeal’ Lets take the scenario of the way that the distance learner will study.  The live teacher is replaced by a teaching text crafted by a live teacher. P184 ‘ Instead of the text actually teaching, the student has to actively study the text’….p185 ‘ So if we force the question what goes on, teaching or study, on such occasions, the question has really no point of interest. The answer is rather that a conventional link between teaching and physical presence is less fundamental that we often think and has been broken here’

Evaluate face-to-face
lets dissect a face-to-face interaction – what kind of speech acts are involved, greetings & the exchange of pleasantries, compliments, jokes, advice, warnings, rebukes, insults, evasions. Although they all have a cognitive element  (they involve information exchange) constatives, there is also a large element of  the performative, p186 ‘ whose character as social actions is at least as important as their character of communicating information’ ( KRO and that has been the challenging part of constructing the narrative) ‘ As speech acts, as events at some particular time and place, performatives are highly sensitive to social and material context.’ In contrast constatives are not so reliant on context. Constatives tend to be right or wrong, whereas perfomatives are either successful or unsuccessful. Perfomatives can misfire, the social background has to be properly understood by both the speaker and the hearer p 186 ‘Plausibly, it is the nature of the social relationship between the speakers and how it is reinforced or transformed which is the important issue in these speech interactions’ performatives are easily aligned with familiar kinds of intonation, body language and facial expression. In these cases of mundane face-to-face interaction, there seems a characteristic intertwining between the physical and the verbal……..there is something patently appropriate about physical interaction in these banal contexts. Those with whom we cement relationships, are embodied people, and their personal characteristics as embodied are often relevant to the nature of the relationship we have with them. Moreover, the inherent actual or potential embodiedness of relationships – the inherent address of relationships to the Other as embodied – is betrayed by the fact that ‘body language’ and facial expression are not in fact simply items of a kind of shared, intuitive physical  ‘ vocabulary’ . They also reveal aspects of ourselves to other quite unintentionally and often without us realising it, thus cementing or impeding relationships all the more effectively. So in this unconscious way too, bodies can and do intervene in the construction of relationships’ and it is context sensitive.  (KRO therefore important to retain the context for the narratives)

What is appropriate for academic interactions, particularly in HE?
Focus – the substance and complexities of the discipline, not on our selves, our own interests or even on our personal reactions to the topic.
Values – disinterestedness
Vices – bias, partiality, vested interest, prejudice
Role ‘Academic objectivity requires us to sift very carefully questions of true and false, right and wrong, valid or invalid, good and bad, insightful or obtuse from those of personal taste or distaste, political or religious commitment, fear or loathing, enthusiasm or delight’
Skill/ Competence p 188 ‘the personal, the subjective and the individual have to be somehow bracketed off and kept in their place, on both sides of the teaching interaction….. one of the tasks of  a teacher may often be to alert the student to her own lapses of objectivity, to the moments where her own personal values, emotions, and limitations may be clouding or distorting her judgement’  Therefore in face-to-face academic practice there is a presumption about the ‘non-verbal as being inappropriate’, ‘that academic life has its own decorum, functional for the pursuit of its higher aims. The purpose of this decorum is precisely to bracket off, to tame or even sometimes to expunge the influence of non-academic personal relations, personal interests and commitments’ that the personal ‘is an impediment to distinterestedness’ ie the non-verbal  (that extends the communicative repetiore) may be irrelevant or invidious even to academic teaching.

Academic interactions online
’In the previous section we explored the idea that cognitive use of language comes first in academia. ‘p 193 ‘ If online tuition is to be genuine teaching, then insightful interpretation of the student’s written word is at a premium. The question is not ‘ “What do these words mean?” but “What does this student mean [by these words]” And in addressing that particular problem, any indications the tutor can garner from the student’s text may seem relevant and appropriate to the task. Moreover, we cannot assume any a priori limits as to what aspects of a student’s life and experience will influence or inform her own attempts to make sense of academic material and ideas’

Then mostly on identity